نمونه ترجمه تخصصی فقهی درباره قران و عواطف اجتماعی

Social emotion in Quran

Social emotions, in Quran, are limited around faith, virtue and divine religion, and exceeding these boundaries is prohibited. So, friendship and relationships out of these boundaries are considered as breach of the codes and deserve harsh consequences. Muslims, in several verses, are restricted from such relationships and called upon not to seek their dignity in life, whether cultural, political, economic, etc., in friendship with the enemies of Islam. The divine way is to trust in God, who is the source of all dignities.
Josef Von S. said, although Jews and Christians abroad Islamic countries are considered as enemy, religious minorities in Islamic nations enjoy defined rights and treated with tolerance. They are not restricted to live in specific neighborhoods, he continued, and even may eat with the Muslims are be invited in ceremonies. In this regard, Islam has high tolerance toward Jewish. In an article titled “current relationship between Muslims and Christians” Norman Daniel first mentioned unfriendly attitudes against Muslim in Christianity in the past centuries and also emergence of a trend among Christians regarding necessity of tolerance in dealing with Muslims. He mentioned cases about tolerance and peaceful living between Muslims and Christians in Ottoman Empire. He added “most importantly was resolution of Vatican Council II in reorganization of Muslims as followers of Abrahamic Religion and their belief in the God and resurrection like Christians.” The resolution adds “we Christians shall find commonalities with Muslims regarding their belief in sanctifying Mohammad (p.b.u.h)